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Richard Myerscough's avatar

That Grendel is a border-stalker is fascinating and so worth pursuing, as you've done here. It got me thinking about Paul's words, "genuine, yet regarded as impostors; known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed; sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything" (2 Cor 6:8-10) - they definitely have that liminal ring to them. Maybe there's a sense in which all genuinely Christian living in this world is to be found there often, too? But, yes, it is a dangerous place, given how susceptible to bitterness and "nursing a hard grievance" we are. When we're pushed to the margins we're at that same point on the border of another kingdom, one whose wisdom does not come down from heaven and is most definitely not peaceable (Jas. 3:13-18). But we can pray for one another, knowing that God gives grace to the humble.

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Carmon Flanigan Conover's avatar

Thank you so much for doing these lessons on Beowulf, Karen. I'm reading Heaney's translation and Tolkien's essay along with your insights. Tolkien brings up the discussion about whether Grendel is a "devilish ogre" or a "devil revealing himself in ogre-form," settling on the former, saying that he can only bring about temporal but not eternal death. This contrasts with the dragon who eventually caused Beowulf's demise, the dragon/serpent representing something much more insidious in literature than mere monsters. I was inspired to write haikus because of pondering these ideas :).

Grendel, a monster,

Of this world was begotten.

He had a mother.

Dragons lie on hoards

Of treasure guarded–they lie.

Like father, like son.

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